Many children around the globe are learning English as a foreign language, especially in Asia. Numbers of participants and development of programs are increasing rapidly, as is a commercial testing movement targeted toward assessing this group of young learners. For example, the popular Cambridge Young Learners English test series has had more than 360,000 young testers globally (Cambridge ESOL Examinations, 2004, 2007). Published research on assessment for young learners has focused on developing reliable and appropriate assessment instruments at school or national levels, but little work has focused on the private uses of commercial international language tests for children. Reporting on a 3-year project investigating Hong Kong young learners' participation in commercial international language test taking and preparation, this article explores stakeholders' perceptions on the practice in order to examine the social consequences. The project adopted a multimethod qualitative approach with data including interviews with stakeholders from the education and commercial sectors, classroom observations, participant observation in online parenting forums, and documentary research on media coverage and advertisements. Our findings suggested that in lieu of clear and perceived fairness in their own education system, stakeholders were using language tests as a grassroots movement to gain access to material educational resources.
[Copyright of Language Assessment Quarterly is the property of Routledge. Full article may be available at the publisher's website:
http://dx.doi.org/10.1080/15434303.2010.537417]

This paper attempts to define cultural globalisation and cultural glocalisation in terms of cultural identity (CI) and language. Homogenisation, heterogenisation and glocalisation are three possible ways to face the challenge of cultural globalisation but glocalisation may be the most realistic solution as it seems to be the way to a better quality of life. The process of exporting CIs to other nations is cultural globalisation while adaptation of incoming foreign CIs to suit local needs is cultural glocalisation. Language is a CI in the domain of lifestyles as well as carrier of CIs of institutional systems and spiritual values. Incoming foreign languages and foreign CIs often cause changes in local CIs. This is an interactive process as changes of any CIs may lead to alterations of other CIs. To be an effective communicator in this multilingual world, people have to develop multilingual and multicultural competencies. The experience of Hong Kong and Singapore in glocalisation of Mandarin and the rapid growth in the number of Mandarin learners and speakers all over the world indicate the potential for development of Mandarin into an international language after English.
[Copyright of Journal of Multilingual and Multicultural Development is the property of Routledge. Full article may be available at the publisher's website:
http://dx.doi.org/10.1080/01434632.2010.527344]

Research conducted in the 1980s and 1990s pointed to a widening gap on Hong Kong university campuses between institutional language policy, which stipulated the use of English, and classroom practice, which often involved the use of Cantonese to explain and discuss English written materials. This article presents the findings of a multidimensional study which sought to uncover patterns of in-class and out-of-class language use at one officially English-medium institution between 2000 and 2010 and to identify the challenges that its mainly Cantonese-speaking undergraduates experience when listening to and speaking English for academic purposes. The findings were derived from two campus-wide questionnaire surveys and an interview-based longitudinal study of the student experience of English-medium higher education. The findings indicate that the gap between policy and practice has closed noticeably in the past decade in consequence of the increasing internationalisation of the student body and institutional initiatives to enforce the medium-of-instruction policy. While there is a closer, though not watertight, alignment between policy and practice in lectures and seminars, the evidence suggests that students have little need or desire to speak English outside the classroom, apart from situations in which international students or non-Cantonese-speaking students from mainland China are present.
[Copyright of Language and Education is the property of Routledge. Full article may be available at the publisher's website:
http://dx.doi.org/10.1080/09500782.2011.553287]

This article reports on a qualitative study that investigated the experiences of one group of English language teachers from the Chinese mainland who completed their teacher training in Hong Kong and have taken up full-time teaching positions in secondary schools within Hong Kong. Using the concept of teacher identity construction, and drawing upon the work of Wenger (1998) and Fairclough (2003), the study traced the trajectory of the participants' identity formation from their experiences as students in mainland China and as preservice teachers in a teacher education program in Hong Kong, to their employment as English language teachers in local secondary schools. The study examines the participants' discursive and participative practices to illustrate how their experiences, both as students in the Chinese mainland and as preservice teachers in Hong Kong, shaped their construction of teacher identities, as well as to show that their employment in Hong Kong schools represented a challenge to this identity formation process. Implications for attracting and retaining teachers for the Chinese mainland in Hong Kong are considered and implications for future research outlined.
[Copyright of Asia-Pacific Journal of Teacher Education is the property of Routledge. Full article may be available at the publisher's website:
http://dx.doi.org/10.1080/1359866X.2010.540893]