This paper attempts to define cultural globalisation and cultural glocalisation in terms of cultural identity (CI) and language. Homogenisation, heterogenisation and glocalisation are three possible ways to face the challenge of cultural globalisation but glocalisation may be the most realistic solution as it seems to be the way to a better quality of life. The process of exporting CIs to other nations is cultural globalisation while adaptation of incoming foreign CIs to suit local needs is cultural glocalisation. Language is a CI in the domain of lifestyles as well as carrier of CIs of institutional systems and spiritual values. Incoming foreign languages and foreign CIs often cause changes in local CIs. This is an interactive process as changes of any CIs may lead to alterations of other CIs. To be an effective communicator in this multilingual world, people have to develop multilingual and multicultural competencies. The experience of Hong Kong and Singapore in glocalisation of Mandarin and the rapid growth in the number of Mandarin learners and speakers all over the world indicate the potential for development of Mandarin into an international language after English.
[Copyright of Journal of Multilingual and Multicultural Development is the property of Routledge. Full article may be available at the publisher's website:
http://dx.doi.org/10.1080/01434632.2010.527344]

This paper reports the findings of a study that investigates the attitudes of 555 boys and 493 girls towards the three official spoken languages used in postcolonial Hong Kong (i.e. Cantonese, English and Putonghua). The respondents started their secondary school education one year after the city was returned to the sovereignty of China from Britain. They were in their fourth year of studies at the time of this research. A questionnaire survey was conducted to find out how differently the two gender groups perceived the three target languages when they were repositioning themselves in the new sociopolitical context of Hong Kong. Informed by the quantitative results, group interviews were conducted to explore the reasons underlying the main attitudinal differences between the two genders. Similar to the research conducted in other parts of the world, female respondents were found to be consistently more positive than their male counterparts in their attitudes towards the non-native languages while male students were more positively inclined to the vernacular. Given the more accommodating attitudes of females to other languages, it is more likely that they will be the group who pushes Hong Kong forward towards a higher degree of multilingualism.
[Copyright of International Journal of Multilingualism is the property of Routledge. Full article may be available at the publisher's website: http://dx.doi.org/10.2167/ijm068.0]

This study examines how the language used at home, Putonghua or Cantonese, has influenced the Chinese reading attainment of 4335 primary school students in Hong Kong. Also examined was the influence of the birthplace and home background socioeconomic status (SES) of the reader. Although the indigenous Hong Kong population uses Cantonese, a dialect of Chinese, for everyday communications, the Chinese written in school is Modern Standard Written Chinese (MSWC), the written equivalent of Putonghua, the spoken language of the people of China. Many of the numerous families migrating from China to Hong Kong in recent years have brought with them children educated in Putonghua in China and with extensive experience of MSWC. It was hypothesised that the reading attainment of these students would be superior to that of classmates born in Hong Kong and using Cantonese habitually. This would apply particularly to students from advantaged SES homes. The children born in China indeed had superior reading attainment. But children speaking Cantonese at home and Putonghua 'sometimes' had the highest reading scores, regardless of their birthplace or SES. The writers reflect on assumptions about the influence of the language used at home on language attainment and the implications for educational planning.
[Copyright of Journal of Multilingual and Multicultural Development is the property of Routledge. Full article may be available at the publisher's website:
http://dx.doi.org/10.2167/jmmd529.1 ]

Content and Language Integrated Learning (CLIL) has been promoted by the European Union as a means to achieve multilingualism. While in Germany and other European countries the trend to use the L2 as a medium of instruction is increasing, in Hong Kong, however, we see a converse development. Many schools switched from English as a medium of instruction (EMI) to mother tongue education.
The German CLIL concept promotes a gradual and cautious switch to L2 for only a few content subjects in the curriculum. The Hong Kong EMI approach introduces L2 after a short bridging period to most content subjects. Although the CLIL and EMI programmes both share the features of a late immersion programme, their approach to language use in classroom discourse frames is different. The current study was designed to examine the processes and effects of language learning in L2-taught content subjects. Based on samples from two history lessons in the German CLIL and the Hong Kong EMI context, classroom interaction was analysed with special focus on teacher/student talk and codeswitching. First results support the claim that constructive processes during classroom interaction are vital elements of language acquisition.
[Copyright of International Journal of Bilingual Education and Bilingualism is the property of Routledge. Full article may be available at the publisher's website:
http://dx.doi.org/10.2167/beb465.0]