The study is part of a larger project involving a phenomenological inquiry into the lived experiences of tongzhi students in Hong Kong public schools. The research question of this article focuses on the counselling experiences of nine Chinese lesbian, gay, bisexual and questioning/queer (LGBQ) students aged 14–18 in Hong Kong Chinese secondary schools. We conducted qualitative data analyses via a software package for data coding and data reduction. Four themes emerged: Feeling fearful: judging my sexuality; Feeling disengaged: omitting my sexuality; Feeling alienated: pathologising my sexuality; Feeling supported: making an effort to understand my sexuality. The findings from the present study inform the development of school counselling within Chinese societies by generating recommendations about counsellors' professional codes of ethics, counsellor training and practice.
[Copyright of British Journal of Guidance & Counselling is the property of Routledge. Full article may be available at the publisher's website:
http://dx.doi.org/10.1080/03069885.2012.718735]

In the public discourse about Mainland China (MLC) in Hong Kong (HK), China is usually presented as in group, and the "one-country-one-people" ideology is widely supported. In the private discourse, however, MLC is usually presented as outgroup. This article analyzes spontaneous online discussions from a chat forum where local and non-local Chinese students in an Intercultural Communication class discuss self- and other-categorizations in HK and MLC. The analyses demonstrate that a wide range of mitigation strategies is used, suggesting that students constantly engage in face-threatening activities. The data also show that HK students' stereotypes of MLC are remarkably negative, and that MLC students defend themselves by constructing counter-narratives about the rejected mother and her ungrateful child. The discussion argues that social identity is a flexible concept which constantly changes depending on context and situation, and it suggests that the students' narratives should be seen as examples of different types of discourse: a Western and an Eastern discourse with fundamentally different norms for self- and other-construction. Finally, the paper argues that only by addressing potentially painful issues, and verbalizing taboos in the strained relationship between HK and MLC, is it possible, over time, to reconcile the opposing discourses about "the other"
[Copyright of Journal of Multicultural Discourses is the property of Routledge. Full article may be available at the publisher's website:
http://dx.doi.org/10.1080/17447143.2011.560670]

The process of formative assessment in universities has the potential to engage students in reflection and to take greater ownership of their learning. We report on a study involving 104 students taking a statistics course in a degree programme in rehabilitation science in Hong Kong. The assessment strategy was redesigned to include a weekly online formative assessment activity for 10 weeks. In this case, it was observed that there was a high participation rate across weeks. An end-of-course online survey was conducted to explore the learning experiences during formative assessment of the cohort, and students reported high satisfaction with the process, particularly how this contributed to a change in their learning approach. Students not only showed regular commitment of time on tasks but also took active steps to find answers for themselves and with their peers.
[Copyright of Assessment & Evaluation in Higher Education is the property of Routledge. Full article may be available at the publisher's website:
http://dx.doi.org/10.1080/02602938.2010.523818]

An increasingly important curricular aim of teaching English as a foreign language (TEFL) is to develop learners' intercultural competence for communication with people from different cultures through English. English as a foreign language (EFL) teachers' perceptions and practices in relation to integrating culture with English learning have been investigated mainly in Europe and the USA, whereas in Asia, these issues seem to have been less explored. This article reports an interview study that collected views about culture and language teaching from 12 secondary school English teachers in Hong Kong, including native and non-native English teachers. The findings showed that the teachers were unanimously positive in their attitudes towards the motivating power of culture (including popular culture) in language teaching, but also revealed ambivalence or contradictory feelings about the means and the end of culture-integrated TEFL in terms of what cultural resources to draw on; the connectivity between cultural components and examinations; and the role of teachers. The findings suggest the need for EFL teachers to deploy culture as a discursive resource for meaning-making, and to consider culture pedagogy as interlingual and intercultural exploratory dialogues with the students. The need for a closer collaboration among EFL teachers from different sociocultural backgrounds is highlighted.
[Copyright of Language, Culture and Curriculum is the property of Routledge. Full article may be available at the publisher's website:
http://dx.doi.org/10.1080/07908318.2012.716849]