Hong Kong's Liberal Studies curriculum (implemented in 2009) aims in part to teach young people about diversity in society, including cultural, ethnic, and religious diversity. This essay considers how religions and religious diversity are represented in Liberal Studies, analyzing how minority forms of religion are visible and invisible in the four most popular Liberal Studies textbook sets. The analysis will answer the questions of (1) how Hong Kong's religious diversity is expressed in the textbooks and (2) how different religions are depicted in relation to the society overall. Textbooks are the primary source material teachers use, particularly in new subjects, as reflections of prevalent attitudes, beliefs, and norms, and as formal sources of curriculum content. This essay therefore provides a glimpse of the latent knowledge about religious diversity in the educational publishing and decision-making community of Hong Kong, relating gaps in text coverage to the subject's aim of developing student understanding and appreciation of diversity.
[Copyright of Asian Anthropology is the property of Routledge. Full article may be available at the publisher's website:
http://dx.doi.org/10.1080/1683478X.2015.1025595]

To prepare children for the globalized world, General Studies, an integrated subject in the primary curriculum stresses on the provision of “learning experiences that enable them to construct knowledge and develop a global perspective, and develop life-long learning skills” (CDC, 2002, p.2). A separate strand, Global Understanding and the Information Era has been incorporated into the curriculum to strengthen the global dimension of the subject. However, the literature shows that citizenship education has long been an underdeveloped curriculum area in Hong Kong. The development of global citizenship, a core area of study in citizenship education, has also been affected by the great emphasis on the fostering of children's national identity in the post-colonial period. Being a contested concept, global citizenship causes great confusions to teachers in developing and implementing global studies in schools. To evaluate the role of General Studies and its effectiveness in enhancing global citizenship, this paper reviews the global learning elements in the General Studies curriculum in a primary school. This paper further seeks to describe the "lived curriculum" on global learning based on the results of a critical examination of selected classroom practices in the related strands of study. Building on the initial findings, this paper discusses the tensions in promoting global education through General Studies and the possible ways for further developing this integrated subject as a vehicle for enhancing global citizenship in Hong Kong primary schools.

課室情境的研究資料能助教師評估課室的氣氛，發揮他們的教學潛能，改善或改變課室的氣氛，有助教師的專業發展。Fraser (1986) 提議老師可在各學科和各年級的課堂中反思課室的情境，了解課室的氣氛，以提高教學效能，達專業發展，這對常識科教師尤其重要。自一九九六年九月開始這一新課程已成為香港的小學的共同核心課程中的一科。教師除了設計「以兒童為中心」的學習活動以輔助兒童學習 (香港課程發展議會1994)，亦應不斷評估課室的氣氛，以改善自己的教學，提高教師的成就感 (Fraser, Barry J. & Walberg, Herbert L. 1991)、作終身教育的一環。本研究邀請在香港教育學院接受在職訓練的常識科教師和學生，利用課室情境量表反思他們的常識課課堂氣氛，藉所獲資料評估反思常識科的教與學，供其他常識科教師作不斷評估、專業發展之參考。