In a time of mass schooling in most parts of the world, the discourse of the owoman primary teachero is often the subject of discourse. Yet most stories of these women teachers emerge from other (Western) contexts, with little known about how changing education processes affect the gendered identities of women in other cultural settings. This paper explores how women teachers negotiate their gendered identities in Hong Kong, where modernization has already mingled with the indigenous Chinese culture. It provides the stories of four Chinese women teachers as they engage in ongoing construction and negotiations of gendered identities over their life histories in Hong Kong. All are ethnically Chinese, of different ages and at different stages of their personal and professional lives, and all have grown up in Hong Kong. A framework of post-colonial concepts of hybridity and border crossing helps to suggest how identity resources develop in relation to a range of contemporary practices which are experienced as both pressures and opportunities. These Chinese women teachers' identities are seen to be complex, fluid and multi-faceted, continually under construction in their daily lives, with changes experienced in both work and family settings.
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Importing a Western curriculum to another culture is contentious. Through a content analysis of guidance materials in selected primary schools, the authors explore the appropriateness of adopting a Western guidance curriculum in Hong Kong. Using a multi-dimensional framework derived from Lawton's (1973) model of curriculum development, they report the sociological contextual features of the materials and present a content analysis to develop an understanding of the different approaches to psychology embodied in the curriculum. Three forms of the same Western guidance curriculum, as used in three Hong Kong primary schools, are analysed to illustrate how Western notions of 'self' do not fit within an 'East meets West' context such as Hong Kong.
They argue that because of the 'East meets West' context of Hong Kong, there is a need to develop a 'hybrid' guidance curriculum that draws on a psychology guided by an understanding of the 'hybrid self', and that reflects the social and psychological contexts of Hong Kong. Implications of the findings for countries with Confucian heritages are discussed.
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