依西方早期對宗教（Religion）一詞的常見定義，乃是：「對超乎人類控制力量的信仰與崇拜，尤其指涉位格神或諸神」。然而，作為宗教的定義，則此種定義方式，明顯與世界的宗教現況不合。因之，美國的神學家與哲學家保羅．田立克（Paul Tillich）與牟宗三先生，均提出以「終極關懷」（ultimate concern）來重新定義信仰。筆者必須指出，依這種對「終極關心」對宗教作重新的定義。我們可以借用中國傳統的一句老話──「開宗立教」，來描述宗教（尤其東方宗教）的展示模式。中國宗教的最基本模態，乃是以下兩方面構成的：其一、關懷宇宙終極的意義──開宗；其二、建立種種教法以引導人生歸於價值之正趨──立教。對於中國長期強勢的教育傳統而言，則立教的意意，可能不止於「日常生活之軌道」，同時必須把這種價值觀傳遍整個社群。是以，星雲法師指出：「由於宗教的生命都有傳燈，都是代代傳承，燈續常明。」佛教的教義最能貼近「生命教育」的意涵。佛家這種立教／成教的傾向，表現在香港社會中，即依本港「家庭與學校合作事宜委員會」於網上的《小學概覽》，在全港513家小學中，有314家小學的辦學團體是宗教團體，已佔全港小學的61.2％。由是觀之，在香港不同宗教團體，均重視以辦學來立教／成教。此亦是本文所以作之因緣，即以全港最大佛教辦學團體──香港佛教聯合會，屬下七家小學，作為觀察對象，以見出「香港小學校佛化生命教育」的情狀，並提供可能提昇的方向。Referring to the Western world's earlier definition, the word "religion" is defined as "the belief and worship towards superhuman power, especially involving a hypostatic god or gods". However, serving as the definition of a religion, this approach is clearly not applicable to the modern religious scene. Accordingly, Paul Tillich, American theologian and philosopher, and Mou Tsungsan have both suggested redefining religions with "ultimate concern". It must be pointed out that, according to the new definition of religions as "ultimate concern", we can refer to an old Chinese saying - set up a sect and then establish a religion (開宗立教) - to describe the presentation of religions, particularly oriental ones. The basic module of Chinese religions consists of two aspects: 1) concerns on the ultimate meaning of the universe (a sect ); 2) establishment of dogmas to lead lives onto the right track (a religion). To the long-established and strong tradition of religious education in China, the meaning of a religion might be beyond "daily life tracks"; its value has to be spread among the entire community. Master Hsing Yun has thus pointed out "because the life of a religion works with passing down its values, the Buddhist dogmas come the closest with the true meaning of Life Education". The Buddhist tendency of religion establishment presents itself in the Hong Kong society, with

Life education has recently attracted quite a lot of attention and some education researchers hope to enhance the students’ awareness and the value of their life, students’ self-protection ability, respecting life through education. There is an urgent need to assess and nurture the life education of primary school students in Hong Kong and Jiangsu. This study employs the case study method to assess and compare the life education of two Hong Kong primary schools with and without life education as a subject with two Jiangsu primary schools with and without life education as a subject. The principals, teachers and students were interviewed for the life education situation in their schools. Life education curriculums were classified by Transcendent, Community, Nature and Self. The practice and implementation of life education were evaluated by Intellectual, Emotional, Volitional and Practical. Results revealed that life education has been carried out in Hong Kong primary schools whether or not they set life education as an individual subject. However, compared with the life education in Hong Kong, the development of life education in Jiangsu is lagging far behind. Because life education in Mainland China is considered as a part of moral education which is highly political aspect, it is hard to claim that life education has no political. Although almost all principals and teachers in Jiangsu schools stated verbally that life education was very important to students, there is no impetus for them to take the initiative to push the development of life education. After all, life education, unlike other subjects, is a thankless and time consuming task. Compared with Jiangsu, life education in Hong Kong has made great progress which is being driven by some educators and some religious groups. However, there is also some limitation of life education in Hong Kong because there are not much resources and leadership from the Hong Kong government. Moreover, there are also some factors

香港自2012年推出新高中學制之後，除了考試制度的改革，非正規教育的改革亦馬不停蹄，生涯規劃教育與職業教育的變化特別明顯。自2014年開始，香港全面推行生涯規劃教育，以求改善舊有升學及就業輔導之弊，2015年則開始重塑職業教育為職業專才教育，將職業教育重新納入主要的教育政策議題之中。相對下，生命教育的發展較為停滯不前。直至2019年，香港政府委託顧問就生涯規劃教育推行成效發表研究報告，並建議將生涯規劃教育結合生命教育一同推行，推動學生的全人發展，生命教育方重新成為整個教育改革藍圖的一部份。同年，香港政府提出進一步推動價值觀教育的發展，尤其優先重視生命教育，可見生命教育與價值觀教育將成下一步非正規課程改革的重心。明顯地，生涯規劃教育、生命教育與職業教育三者的拓展似乎正在呼應《教育行動計劃2030》宣言的提倡。有鑑及此，本文將申論三者其實應該如何貫穿實踐，以切合香港實況，並以香港一項大型生涯規劃的項目為切入點作深入分析。Since the introduction of the New Academic Structure in 2012, policy reform in non-formal education was implemented along with a structural change of the public examination system. In 2014, Life Planning Education was launched to optimize the problem in the over-reliance on career counselling and guidance, while Vocational Education was officially rebranded as Vocational Professional Education and Training in 2015, and it is now regarded as one of the main agendas in the current Hong Kong education policy. In comparison, the development of Life Education has stalled for a long time until the publication of one policy consultancy research report in 2019, which recommended the possible merge of Life Education with Life Planning Education in the future implementation. In the same year, the Hong Kong government proposed the strengthening of support on Values Education in schools through prioritizing Life Education in the policy. This implies that critical role of Life and Values Education in the forthcoming non-formal curriculum reform. It is apparent that the newest development of Life Planning Education, Vocational Education and Life Education are all well-aligned with the initiative of ＂Education 2030＂ proposed by UNESCO. In light of this, this paper will examine how these three components have developed and implemented in the local Hong Kong context, with the support of an analytical case study based on a large-scale youth programme for Career and Life Planning for illustration. Copyright © 2020 台灣教育研究院社.

Between October 2014 and January 2019, 138 university, secondary, and primary students in Hong Kong committed suicide. Studies have revealed an upward trend in this phenomenon. The implementation of life education and life and death education has been suggested as a means for supporting students. In the past, resilience and self-confidence were the main focuses of life education, whereas the importance of life–death-related topics in the exploration of the value and meaning of life was often neglected. Although these topics have been included in some schools’ life education curriculums, few studies have evaluated their effectiveness. Crucial questions for investigation include the following: What school philosophy resulted in the inclusion of life–death-related topics in life education and/or life and death education? What considerations did schools have during implementation and how did it proceed? What were the problems they encountered? How did schools overcome the problems? What would be their future direction?This research involved case studies of 3 secondary schools in Hong Kong which have included life–death-related topics in their life education and/or life and death education curriculums. Through focus interviews, and document reviews, the implementing life–death-related topics in life education and/or life and death education in Hong Kong and three secondary schools was clarified. The difficulties, needs, and attempts to address the problems during the implementation were also explored. The researcher hopes that the current findings provide valuable information regarding the development and implementation of life and death education in Hong Kong and help guide future improvements.This study revealed that the people involved in life education and/or life and death education curriculum development play a crucial role. The teachers in charge of life education are responsible for determining the themes, designing the curriculum, and teaching in school. Their recognition

在全球化浪潮下，不同國家或地區的政府都大力推動教育改革，而推動生命教育課程便是其中的重要變革。臺灣與香港都是華人社會，生命教育課程的興起除了是為了回應全球教育改革的浪潮外，更是源於在地所發生的社會問題，例如：頻繁的學生自殺事件等。兩地課程起源雖有重疊之處，但隨著時間推移，兩地的課程發展已經開始出現差異的情況，這實在值得我們深入討論、探究。在研究目的方面，本研究旨在深入探討臺灣及香港在中學生命教育的異同之處。在文獻探究方面，本研究嘗試疏理生命教育的起源及意涵。在研究方法方面，本研究運用Bereday所提出的比較教育研究方法，就不同分析點比較臺灣及香港在中學生命教育的發展、內容、策略。研究結果發現：（一）臺港兩地中學生命教育之教育目標、教學方法類似；（二）臺港兩地中學生命教育實施模式、學習評量與師資培訓並不相同。最後本研究提出相應的改進建議，作為臺灣與香港中學生命教育課程持續優化的參考。Copyright ©2021 社團法人中華民國學校行政研究學會.

The concept of happiness has been addressed from both philosophical and psychological perspectives. Given the possible connection between happiness and well-being, the promotion of happiness in teaching and learning and the development of ＂happy schools＂ have gained increasing attention. The present exploratory empirical study is conducted in Hong Kong and investigates the teaching of happiness in a sample of pre-service and in-service teachers. Their perceptions of teaching happiness are also compared, which may have implications for teacher education and development programmes. The results reveal that whilst pre-service and in-service teachers have different perceptions of happiness, many agree on the importance of teaching happiness and the key role of teachers, positive emotions in such teaching. The findings suggest that from the perspective of life education, more attention should be given to teaching happiness through different perspectives and strategies, including the development of happy schools.人們通常從哲學和心理學的角度來理解幸福的概念。有鑑於快樂和幸福感之間可能存在的聯繫，在教學中推廣快樂與幸福感以及發展「幸福學校」越來越受到重視。本文以香港地區教師為研究對象，以香港在職及職前教師為樣本，旨在探討快樂教學的探索性實證研究。本文比較了在職教師及職前教師對教授快樂與幸福感的看法，並討論不同的看法對教師教育和教師發展計畫的制定可能產生的影響。結果顯示，雖然職前和在職教師對快樂與幸福感有不同的看法，但多數教師都同意教授快樂與幸福感的重要性，並肯定教師的正向情緒在教授快樂與幸福感中的關鍵作用。此外，從生命教育的角度來看，教育者應多加思考透過不同的視角和策略來教授幸福，亦應考慮發展「幸福學校」。 Copyright © 2020 社團法人台灣生命教育學會.

The Methodist Church of Hong Kong has promoted a life education programme since 2004, and has progressively applied it in all affiliated schools. This article analyses the characteristics of the latest primary school life education curriculum compiled by this Christian school sponsoring body. There are three significant findings: 1) religious elements remain rich in the four strands of life education the Universe, oneself, other people, and environment; 2) biblical stories have been removed, but Christian beliefs are integrated into the curriculum materials and summaries in terms of Christian role models and the Holy Scriptures, in order to develop students' relevant values, good character and positive attitudes towards life; and 3) the importance of prayer as a religious practise for action. The intended curriculum demonstrates how religious elements like Christian beliefs can be applied in secular education to build students' sense of meaning and purpose in life.
[Copyright of Journal of Beliefs & Values-Studies in Religion & Education is the property of Routledge.]

In the 2014 policy address, the Hong Kong SAR government decided to offer a grant for expanding the support of life planning education in secondary schools. It aimed to help students be better prepared for the transition from education to work. However, globalization and innovation of technology have increased future uncertainties. Students are suggested to have better preparation for different stages of life. Moreover, the expectations toward schools and education have changed. It is not limited to knowledge transfer but also whole-person development. Therefore, they were urged to provide life-based education to help students cope with various challenges in their life. This article discusses Life Planning Education promoted by the Education Bureau in terms of a Lifelong Learning perspective. It suggests expanding the current Life Planning Education to Life Education for covering all aspects of life and for achieving the goals of Lifelong Learning and whole-person development. It helps the student to be prepared for 21st century challenges.自 2014 年起，特區政府透過增加對學校的撥款用於推廣生涯規劃，協助學生訂立目標和計劃，從而面對畢業後在工作上所帶來的挑戰。然而時代的轉變，社會對教育和學校的期望亦有所提升和不應止於傳授知識。本文以終身學習的角度去討論現行生涯規劃教育，並帶出教育應該以生命為本。作者建議在現行教育局所提倡的生涯規劃教育加入生命教育元素，這不單有助培育學生發展終身學習的態度，亦能協助他們達至全人發展去面對 21 世紀所帶來的挑戰。 Copyright © 2019 Hong Kong Teachers' Centre Journal.