This article examines the relation between social class and language attitudes through a triangulated study that analyses the attitudes of 836 secondary school students from different socioeconomic backgrounds toward the 3 official spoken languages used in postcolonial Hong Kong (HK; i.e., Cantonese, English, and Putonghua). The respondents were divided into 3 social class groups (viz. middle, lower-middle, and working class), according to their parents' occupations and levels of educational attainment. This particular group of students started its secondary school education when the mandatory Mother Tongue Education Policy was just implemented after China resumed sovereignty over HK. Data were collected through a questionnaire survey and focus-group interviews. This study was designed to test 2 hypotheses: (a) that the middle-class group would be the most positively inclined toward English and (b) that the working-class group would display the most positive attitudes toward Putonghua due to closer social distance. Although the results from the questionnaire survey appeared to provide a degree of support for both hypotheses, little evidence was found in the interview data to indicate that the working-class group did, in fact, aspire to Putonghua either as an alternative form of linguistic capital or a symbol of preferred social identity.
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http://dx.doi.org/10.1080/19313150903500945]

This paper reports the findings of a study that investigates the attitudes of 555 boys and 493 girls towards the three official spoken languages used in postcolonial Hong Kong (i.e. Cantonese, English and Putonghua). The respondents started their secondary school education one year after the city was returned to the sovereignty of China from Britain. They were in their fourth year of studies at the time of this research. A questionnaire survey was conducted to find out how differently the two gender groups perceived the three target languages when they were repositioning themselves in the new sociopolitical context of Hong Kong. Informed by the quantitative results, group interviews were conducted to explore the reasons underlying the main attitudinal differences between the two genders. Similar to the research conducted in other parts of the world, female respondents were found to be consistently more positive than their male counterparts in their attitudes towards the non-native languages while male students were more positively inclined to the vernacular. Given the more accommodating attitudes of females to other languages, it is more likely that they will be the group who pushes Hong Kong forward towards a higher degree of multilingualism.
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In the field of specific learning difficulties research, interest has recently turned to affective and motivational issues as possible causal or exacerbating factors. In particular, studies have suggested that students with specific learning difficulties (SpLD) have diminished perceptions of their own capabilities as a result of persistent and frequent failure. Weakened beliefs in self-efficacy predispose the students to further poor outcomes through reduced confidence and effort. This study explores the perceptions of self-efficacy in both academic and non-academic domains revealed by Chinese primary-age students with learning difficulties. Data were collected by questionnaire (the Academic and Non-academic Self-efficacy Scale: ANASS) from 34 students identified with SpLD (individually interviewed; oral administration), and 167 students without learning problems (group administration; written form). Results indicate that the SpLD students had significantly weaker beliefs in their own efficacy in the academic learning domain, compared to the students making normal progress. The differences were most marked in their learning of both English and Chinese language skills. There was no difference between the two groups in self-efficacy related to the non-academic domain. An important finding in the study is that Chinese children with SpLD appear to have more positive beliefs in their self-efficacy than is implied for their counterparts in studies in other cultures. These findings are discussed in this paper, together with brief suggestions for practical implications and possible further research.
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