Multicultural education in many industrialized, diverse societies aims to positively represent and include minority groups in the curriculum. Though there is some discussion of this aim in Hong Kong curriculum, the positive inclusion of minorities in subjects dealing with social life remains minimal. This paper aims to defend the need for multicultural education in Hong Kong by comparing the sociological and representational challenges there with those of other societies with traditions of multicultural education. Using comparative methods this project provides sociological and historical context to multicultural education programs in diverse societies including Canada, the United States, France, Japan, and South Africa. The historical backdrop of these countries will be considered as well as the nature of their multicultural education. Hong Kong faces unique dilemmas in developing multicultural education, including the problem of prejudice toward mainland Chinese people, and the common notion that to be a Hong Konger one must be both (a) of Chinese (Han) ethnicity, and (b) Chinese (Cantonese and/or Mandarin) speaking. This paper will examine these and related issues in the context of the broader comparative discussion, also considering other essential challenges to the concept of multicultural education. Copyright © 2013 The CESHK Annual Conference.

Although multiculturalism in education has become dominant in many societies, Hong Kong does not have a tradition of multicultural education. This paper asks whether and how multicultural education, or a new variant, “interculturalism,” might be usefully employed in considering diversity and inequality in Hong Kong education. After giving a brief overview of multiculturalism and interculturalism in education, the paper examines the needs of Newly Arrived Students (NAS) from mainland China and ethnic minorities to receive greater educational representation through content integration, and interventions to increase student empowerment and reduce prejudice (in line with a multicultural approach). However, students can also benefit from programs labeled as “intercultural” today: linguistic interventions that assimilate students to dominant languages used for work and equal opportunity in society. The paper compares Hong Kong’s challenges with those of other countries that employ multicultural and/or intercultural education programs, Canada, the United States, France, Japan, and South Africa, and also considers educational implications of the latest Moral and National Education controversy, to argue for the need for a more active role for multiculturalism and interculturalism in Hong Kong education today. Copyright © 2013 Comparative Education Society of Hong Kong.

This chapter considers the place of minorities in the formal Hong Kong curriculum by examining the extent and nature of representations of ethnic and religious minorities in Hong Kong “Liberal Studies” textbooks. Liberal Studies is the single required course in secondary Hong Kong education which focuses on social studies and world issues, and therefore is the primary place where one would expect to see any discussion of diversity and related issues in society in the formal, mandated curriculum. This chapter conceives of textbooks as an important part of the curriculum, which guides and steers educators and students, though it is not the only site of educative content. This is a qualitative and discursive study of how minorities are discussed in Hong Kong education, which reveals that minorities are often absent from discussion of society taking place in schools. The chapter goes on to argue that this imbalanced representation of “who” is Hong Kong harms not only minorities but also majority culture and society in Hong Kong, as it fails to provide balanced and accurate information necessary to equip students to become active participants in a democratic society. Copyright © 2018 selection and editorial matter, Yun-Kyung Cha, Seung-Hwan Ham, and Moosung Lee; individual chapters, the contributors.

This presentation explores acculturation and identity of ethnic minority students in Hong Kong schools, and how they are associated to their learning needs in schools and to what extend culturally responsive classroom environment has been created for fulfilling their diverse learning and cultural needs. This study was qualitative in nature. Semi-structured interviews were conducted in three secondary schools where large numbers of ethnic minority students from low socio-economic backgrounds were enrolled. With school permission, thirty-two teachers were invited to attend one-on-one interviews. Eighteen were female and 14 were male. The enrolment of ethnic minority students was regarded by the teachers as one of the key factors which made the classroom more diverse and multicultural, with the range of diversity covering race, culture, religion, customs and socioeconomic background. When fulfilling their students’ needs, the teachers struggled with conceptualizing a new rationale for cultural responsiveness to diversity, developing intercultural sensitivity, promoting cultural responsiveness among the students, strengthening the home-school collaboration and broadening ethnic minority students’ aspirations for their education and careers. Copyright © 2019 CiCea.

This paper provides a critical re-examination of prevailing case study approaches that select ethnic minority cases based on racial identities. It revisits the importance of distinguishing between concepts of ‘race’ and ‘ethnicity’ (Brubaker, 2004 Wallerstein, 1991), and proposes a language-informed approach to reconceptualize these constructs in view of the power dynamics that results in their conflation.I examine the language developments that structure the school context to highlight the power dynamics of Hong Kong’s shifting identity from special administrative region to its eventual integration into Mainland China. A language-informed approach provides an illustrative case of language developments that propel schools into the unintended consequence of enculturating Cantonese-speaking (Hong Kong) students to embrace Mandarin (Mainland). Language developments coalesce into a coherent strategy that elicits the voluntary cooperation of autonomous Hong Kong schools to conflate the race and ethnic identities of Mandarin and Cantonese-speaking students.Lexis Elementary is a school in Hong Kong located near the border of Mainland China. Due to poor school enrolment, it had a close-shave with school closure. The school survived by enrolling students from across the border from Mainland China, where the language is Mandarin rather than Cantonese spoken in Hong Kong. The consequence is a transformation in the school language profile. From juggling between English and Cantonese, Lexis Elementary students are now predominantly Mandarin speakers.The case study demonstrates how the economics of school survival coalesce with language developments to produce trickle-down effects on the conflation of race and ethnic identities. It highlights the need for language-informed case studies to chart the structural racism that underlie the complex webs race and ethnic identities entrenched in language development. I draw attention to how ethnic minorities are sequentially rendered invisible

This paper elucidates a critical reading of language policies that uncovers its racial discourse arising from its intersection of power, equity and diversity, particularly the historical remnants and recent demographic changes in Asia. Home to Asia are a sizeable number of Confucian societies that respond differently to equity and diversity when compared to their Western counterparts. Underlying this response is the Confucian conception of social justice expressed through the idea of impartiality rather than equity (Kennedy, 2011). Such conception invites new challenges on striking a balance among supporting the ethnic identities, languages and cultures of minority groups and avoiding social separation and ethnic conflicts.In this paper, we turn to this challenge in Hong Kong, where Chinese language acquisition is a repeatedly reported concern of ethnic minorities in the local (government-funded) education system. We draw on two studies with ethnic minorities, their parents and teachers that involved a documentary analysis, interviews, and classroom observations. We particularly attend to the interests of the dominant group to unpack the nature of these language policies, several important factors related to complexity, contextuality, complicity, complementarity, and continuity of linguistic capital (Pennycook, 2000, p. 50).By plotting the continuity and transformation of language policies in the pre- and post-handover periods in Hong Kong, the emerging findings suggest how certain Confucian ideologies manifest in past and current policies and linguistic practices in education for ethnic minorities. The paper highlights conflicting educational expectations, policies and practices, revealing how centrism in educational intervention reflects the proclivity towards new-integrationist (assimilationist) approaches to cultural diversity (Gube & Gao, in press). The outcome can be a cultural condition that privileges impartiality and sameness.Going against the “grain” of such

This article examines how schools in Hong Kong attempt to craft South Asian migrant students into desirable citizens and how the youths understand themselves as members of Hong Kong and of a global community. The contestation has to do both with how South Asians are viewed in Hong Kong and with how post-colonial Hong Kong is related to China. The process of citizen-making of transnational youths, I argue, is best understood at the local-national-global intersection.
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This study offers an in-depth understanding of acculturative experiences among a group of Pakistani secondary school students in Hong Kong. The study findings seek to report the various ways in which the research participants experience acculturation in the familial, communal, educational, and societal contexts and identify the various factors that facilitate or hinder their acculturation to mainstream society. The study employed a culture learning approach and adopted a strength-based perspective to understand the lived acculturative experiences of first-generation and second-generation Pakistani students (n-16) attending six different secondary schools in Hong Kong. Phenomenography as research methodology guided the study, and data was collected through in-depth semi-structured interviews. The phenomenographic data analysis aided by Nvivo software resulted in twenty-eight categories representing the different ways in which the research participants experience acculturation. The three findings chapters delineate what and how the participants learn about their heritage culture (enculturation) as well as other cultures (acculturation) and what factors hinder their acculturation to the mainstream society. While growing up in the multicultural city of Hong Kong, the research participants not only learn about their social identities and acquire multiple languages but also learn about their heritage culture and other cultures. Although all the participants make sense of their social identities differently, their place of birth, ethnicity, nationality, and religious affiliation shape their hyphenated identities. The acquisition of linguistic capital in multiple languages, including mother tongue, Urdu, English, Cantonese, and Arabic, facilitate their learning about heritage culture and other cultures. Their everyday socialization across the social settings results in both their enculturation as well as acculturation.Within the familial context, language preferences, dietary