Contemporary processes of globalisation have led us individually and collectively to grapple with affordances and challenges of living, learning, and working on an increasingly interdependent planet. Consequently, developing the dispositions, knowledge, skills, and behaviors to navigate local and global ambiguities that arise from interdependence has become an important task of education. While the affective dimension in developing positive global perspectives seems clear, teaching approaches often prioritise the cognitive component of knowledge. We present preliminary theoretical and empirical work from an EdUHK Teaching Development Grant project, involving almost 20 university teachers across disciplines and the globe, to develop affectively-oriented pedagogical activities for the teaching of internationally-focused course content. Theories of affect tend to resist the reason-emotion binary. Therefore, to assess effects of these affective pedagogies quantitatively, we’ve developed brief pre- and post-class surveys for students measuring how affective engagement in the activity (e.g. experience of curiosity, enjoyment, pity) is related to gains in global affective attitudes (e.g. valuing other cultures, interest in interacting with cultural others), as well as gains in global knowledge (e.g. knowledge of other cultures). This project promises to advance both the theory and application of affective pedagogy in the interest of cultivating students’ affective commitment to being global citizens. Copyright © 2021 The Education University of Hong Kong.

In two studies, we investigated how Hong Kong university students reacted to descriptions of China as multicultural vs. assimilatory, examining effects on emotions, prejudice toward Mainland Chinese, attitudes toward Hong Kong/China culture mixing, and cultural identities. Study 1 compared a multicultural priming condition to a control condition and found that the multiculturalism prime significantly reduced desire to socially distance from Mainland Chinese. Study 2 compared multiculturalism, assimilation, or control primes’ effects, and found that the multiculturalism prime, through increased positive emotions, indirectly reduced social distancing from Mainland Chinese and disgust toward culture mixing, and increased Chinese ethnic identity and multicultural identity styles; the assimilation prime had the opposite indirect effects through increasing negative emotions. Results show new evidence of the importance of emotion in how non-immigrant regional groups, who are both minority and majority culture members, react to different diversity models. Multicultural frames increased positive emotions, with downstream positive effects on both intergroup attitudes and integrated identities. Copyright © 2021 Ye and Buchtel.