Guided with an integrated theoretical framework of textbook and ideology, this study compares two versions of Chinese history textbooks published by one publisher in two different publication systems which were enacted immediately before and soon after President Xi Jinping's 2012 ascendancy. Critical discourse analysis shows that, despite seeking to balance differ groups' histories, sharing a desire of consolidating the Communist Party of China's (CPC's) domination, and supposedly following curriculum standards made before 2012, the new version of textbooks greatly differed from the old version, reflected Xi's formal ideology and authority, and updated his informal ideology while following established guidelines for conveying historical materialism. This study concludes that knowledge in Chinese history textbooks serves the CPC's political needs, and especially reflects the-then top leader's efforts at consolidating Party dominance, signifying his power, and cultivating nationalism.
[Copyright of Compare-a Journal of Comparative and International Education is the property of Routledge.]

Reflecting on a personal experience of 'pre-professional' university education and reluctant engagement with Cultural Studies as an academic project, this article examines the now ambiguous role of undergraduate education under neo-liberal management regimes. Arguing that a 'new class politics in knowledge' is emerging with the transnational policy-sharing and international student exchange schemes with which diverse governmental cultures are responding to globalization, Morris suggests that the undergraduate classroom is becoming a 'frontier' of struggle over the future. Teaching cultural studies to undergraduates in a liberal arts environment is one way in which the discipline's emphasis on local knowledge can be put to institutionally creative uses.
[Copyright of Inter-Asia Cultural Studies is the property of Routledge. Full article may be available at the publisher's website: http://dx.doi.org/10.1080/14649370802184775]