This paper reports the findings of a public policy research supported by the University Grant Council on the relationships between the characteristics, school engagement and civic engagement of adolescents in Hong Kong. Data was collected from a sample of 3,024 students, aged 12 to 19, by employing the self-rated modified school engagement scale and the ICCS 2009 student questionnaires. Using local Hong Kong students as a reference, the other students included in the study were non-Chinese South Asians, cross-boundary students who live in Mainland China but who go to schools in Hong Kong, and newly arrived students from Mainland China. Family income and student groups were two predictor variables examined. About 38% of the sample were of low socioeconomic status, in that they reported their family monthly income as being less than 1500 USD. Hierarchical regression was employed to determine the relative influence of student characteristics and school and civic engagement variables. Findings revealed that there was a close connection between the self-assessment of school and civic engagement and there were differences in this regard among the immigrant and minority student groups. Recommendations for both schools and government agencies towards future policy development in facilitating pro-school and civic-oriented attitudes and behaviours of all students were suggested.

Enormous variation exists among nations and regions in their inclusive education provisions. In addition to comparisons based on policy documents and figures, in-depth and contextually grounded comparative studies involving qualitative data based on stakeholder’ experiences are needed, especially between western and Asian regions or nations where socioeconomic and cultural contexts vary greatly. This study thus compared how the conceptualization of inclusive education and elements that affected inclusive education in Guam and Hong Kong where vastly different socioeconomic, and cultural contexts were present. A qualitative approach of interviewing school leaders was adopted to permit an in-depth understanding of these contexts. Findings affirmed the significance of contextual analysis in understanding the conceptualization and practices of inclusive education in the two study sites. It was concluded that more cross-national qualitative studies are needed to examine contextual factors for meaningful understandings of school reform policies, practices, and challenges.

The twentieth century saw great hopes but also great failures. Philosophy, however, by its timeless truth, might confront the ever changing fashion by giving people a pointer through its philosophical application in the realm of education. In this paper, the authors argue that many philosophical teachings from the famous Greek philosophers are indeed influential when their teachings are applied to the early childhood classrooms in Hong Kong. Their sphere of influence has extended from the British colonial period to the present era in Hong Kong as far as early childhood education is concerned. For Plato, his theory of Forms and his emphasis on the search of Truth will be compared with Aristotle empiricist views in his study of nature. While analyzing the theory of Forms and the idea of the Good, the authors found that Plato's approach could be traced back to Xenophanes who proposed a monotheistic theory of God and is religiously related to Christianity. Their applications in the top-down teacher-directed play-based curriculum were valid in the early childhood educational mode during the early colonial period to the 1980s in Hong Kong. Since Aristotle was found to have a different approach to Forms as compared to those of Plato, Aristotle's argument for Forms was mentioned and its relevancy to the prevalent hybrid mode of the play-work-based curriculum in early childhood education is explored. Following the most recent reform in early childhood education in Hong Kong, free play is recommended in the reform document. Heraclitus's doctrine of ‘flux' could apply most suitably in the free play condition as ‘flux' signifies an ever changing condition just as the nature of free play does. A final touch of this paper is on exploring the divergent views of Plato and Aristotle and their impacts on education today so as to provoke further thoughts of the readers in the areas explored.
[Copyright © 2017, Grace LAU & Kwok Keung HO.]

This study aims at assessing the existing effort in civic education in Hong Kong secondary schools after the implementation of the 3-3-4 educational reforms from 2009 onwards. The assessment framework is based on the IEA civic education model (Torney-purta et al., 2001). Qualitative data were collected from focus group interviews from 18 Form 3 students of four schools. The findings support the previous research that adolescents engaged actively in the process of political socialization. Rather than political activities, the majority of interviewees preferred to engage in social activities. Moreover, interviewees held positive beliefs in civic efficacy in changing school policies though they might not be confident to change government policies when they became adults. Interviewees suggested having more "space" in the present civic curriculum by allowing more discussion / activities on current issues or news. Finally, students had positive comments about existing efforts in civic education during Liberal Studies lessons.
[Copyright © 2012 HKFYG.]

This book makes a timely contribution to understanding perceptions on national identity and National Education, with both of them have become controversial topics in Hong Kong Special Administrative Region (SAR) of China. In a so-called globalization era, national identity and National Education, with the latter having an aim of fostering a Chinese national identity in education, have been significantly pushed ahead by the Hong Kong SAR government since the early 2000s as a response to the return of sovereignty to China in 1997. Teacher perception matters to what they select and how they teach in the schools. By incorporating fieldworks of teacher interviews, observation and documentary analysis, this book argues for a multi-layered conception of identity, different aims, contents and diversified methods of National Education should be recognized. This book is likely to become a useful account of teacher perception on national identity and National Education in citizenship education literature, and it will be relevant to policymakers, teachers, trainers and researchers.
[Copyright © 2017 Routledge.]

Religious education is one of the ways traditionally used to implement moral and values education in schools. In Hong Kong, more than half of the schools are religious schools. It is important to understand how the religious schools promote moral values in Hong Kong schools. In particular, based on the data collected from document reviews, individual interviews and observations in three religious elementary schools, this paper explores how the schools carry out moral and values education and how teachers teach values in religious lessons. The paper has three major research questions: (a) What are the schools’ curriculum of moral and values education?; (b) What are the teachers’ perceptions of teaching values, especially in Religious Studies lessons?; and (c) How do the teachers teach values in the observed Religious Studies lessons? The study finds the teachers rely on textbooks, other teaching materials or on their own understanding of religious beliefs, etc to teach in the observed lessons. The paper argues that the teacher plays an important role in moral and values education and that relevant teacher education is necessary.

Enormous variation exists among nations and regions in their inclusive education provisions. In addition to comparisons based on policy documents and figures, in-depth and contextually grounded comparative studies involving qualitative data based on stakeholder’ experiences are needed, especially between western and Asian regions or nations where socio-economic and cultural contexts vary greatly. This article examined and compared how the conceptualization of inclusive education and elements that affected school leaders’ decisions to participate in inclusive education in Guam and Hong Kong where vastly different socio-economic and cultural contexts were present. An interpretive qualitative approach of interviewing school leaders was adopted to permit an in-depth understanding of these contexts. Findings revealed that the legislation-based versus the cultural heritage of Confucianism and the geographical location versus the elite education system of Guam and Hong Kong were key contexts affecting conceptualizations and challenges in the two regions. Large scale cross-national qualitative studies are called for to examine contextual factors from other key stakeholders, to give meaning to statistical figures and policy documents, and to offer more meaningful interpretation of the relationship between national contexts and inclusive education provisions.
[Copyright © 2017 Whole Schooling Press.]