This article reports the results of a one-year longitudinal study examining a teaching intervention designed to enhance students' learning of critical thinking in Hong Kong. Seventy participating students (age 16-18) learned how to make reasoned arguments through a series of collaborative activities, including critical-thinking modelling tasks and group debate. Of particular interest was the role of Chinese traditional values in the students' perceptions of ground rules and the potential influence those rules had on their learning of critical thinking in debate-type discussions. The findings show that Confucian beliefs, such as Li (ritual, 禮) and Chi (shame or 'face disgrace', 恥), do influence Chinese students' understanding of ground rules. Follow-up analysis revealed positive correlations between the establishment of these rules and students' demonstration of critical-thinking abilities. The results thus refute previous scholars' criticism of the use of ground rules in classroom talk.
[Copyright of Pedagogy, Culture & Society is the property of Routledge. Full article may be available at the publisher's website:
http://dx.doi.org/10.1080/14681366.2014.899611]

Some educators may see cooperative learning as a Western pedagogy that is difficult to use in Eastern countries with a Confucian Heritage, while others argue that the philosophy of Confucius parallels the elements of cooperative learning. This article reports the key findings of a 2-year longitudinal study that investigated the perceptions of cooperative learning and pupils' problems with cooperative learning in a Hong Kong primary school. A school-based staff development programme was conducted to help teachers prepare students for using cooperative learning in their classes. Pupils were interviewed at various stages of the study, and classroom observations were conducted to see how they worked in cooperative groups in the core subjects. The results showed that pupils' perceptions of cooperative learning were generally positive though they encountered some problems in working together. The results are discussed with reference to the influence of Confucian heritage culture on pupils' perceptions of CL, and recommendations are made for accommodating cooperative learning accordingly.
[Copyright of Intercultural Education is the property of Routledge. Full article may be available at the publisher's website:
http://dx.doi.org/10.1080/14675986.2014.911805]

Students' beliefs, attitudes, experiences and responses towards assessment reflect the ecology of their specific context. The study examines Hong Kong tertiary students' conceptions of assessment using focus group interviews and the content analysis technique. Using six focus groups, 26 Hong Kong university students were interviewed. Hong Kong tertiary students associated assessment with lifelong high-stake examinations. The assessment determined an individual's personal value or worth and achievement was an obligation one had towards one's family. As a legitimate tool for selecting the best candidates for educational and career opportunities, assessment provided upward social mobility, but also served the function of monitoring and surveillance to shape people's behaviour according to societal expectations. Resilience was reflected in both self-regulative agentic responses of effort, persistence and gaming strategy and passive escaping from the oppressive assessment system. The general emotional reaction towards assessment was negative; and participants cast doubts on the assessment validity, accuracy and the limited utility confined by academic-only content. In addition to the portrayal of the Chinese student as an effective, persistent learner, this study shows that Chinese students are very aware of the negative, controlling impact of assessment on their lives.
[Copyright of Higher Education Research & Development is the property of Routledge. Full article may be available at the publisher's website:
http://dx.doi.org/10.1080/07294360.2014.890565]

The present study aimed to compare the effectiveness of two types of cooperative learning groups used in reciprocal teaching (RT) classes (i.e. high-structured vs. low-structured groups) for enhancing students' reading comprehension. The participants were 235 Hong Kong Chinese Grade 6 students in nine classes. Reading comprehension tests and questionnaires were used to investigate students' reading comprehension, teachers' cognitive support and perceptions of cooperative learning. The findings indicate that high achievers from the low-structured RT group significantly outperformed high achievers from the high-structured RT group in post-test reading comprehension, whereas low achievers from the high-structured RT group significantly outperformed low achievers from the low-structured RT group in follow-up reading comprehension. Students from the high-structured RT group reported higher scores for their perceptions of cooperative learning than students from the low-structured RT group.
[Copyright of Educational Psychology is the property of Routledge. Full article may be available at the publisher's website:
http://dx.doi.org/10.1080/01443410.2013.860216]