The proliferation of screen-free programmable robotics allows teachers to implement age-appropriate integrated activities that can promote child learning and development. However, very scarce is known about the challenges of using programmable robots as a tool to empower children in minority communities. This mixed-methods case study examined a Free Quality Kindergarten situated in a low-income public housing estate in Hong Kong to explore the affordances and challenges of robot programming (RP) in early childhood education (ECE). Both quantitative and qualitative data were generated through videotaped observations, child assessments and teacher interviews to journey with the teaching team as they managed to implement the newly introduced RP curriculum. Child assessment evidence revealed that there was a statistically significant improvement in CT scores over 6 weeks of RP activities, while the pretest–posttest change of child self-regulation scores was nonsignificant. Video analysis results further revealed that children's interaction level with the robot kit significantly predicted the change of self-regulation over time. Qualitative results are presented to explicate the micro, meso and macro conditions that constrain the implementation of RP curriculum, including the following: (a) teachers' limited TPACK in RP education, (b) a disconnect between the RP curriculum and the school-based curriculum, (c) limited resources and (d) the Confucian tradition and cultural barriers. These illustrate the intricacies involved in the implementation of RP education to empower marginalized children in under-resourced ECE settings. This study will help bring systemic change to the ECE field by uncovering ecological difficulties in integrating new technologies to promote inclusiveness and sustainability for the future. Copyright © 2022 British Educational Research Association.

Self-financing higher education institutions (SfHEIs) in Hong Kong help boost the local higher education participation rate, but they are labeled as second-tier opportunities for those with academic weaknesses. Students at SfHEIs may develop a negative self-concept that deteriorates their academic performance and psychological wellness. Therefore, it is critical to understand their self-concept and how it is built. From the narrative perspective, a self-concept is the storied experiences or stories that are lived; therefore, this study employs narrative inquiry using 15 SfHEI students to represent the general pattern of the participants’ experiences. This study proves that students at SfHEIs tend to view themselves as losers or inferiors based on their low self-evaluations of their Hong Kong Diploma of Secondary Education Examination (HKDSE) results, SfHEIs, and career futures. Additionally, this study sheds new light that the loser identity is historically developed from childhood during interactions with parents and teachers, as parents and teachers continuously reinforce the message that enrollment at a publicly funded university is the only way to achieve success in life. Copyright © 2022 by the authors.

依西方早期對宗教（Religion）一詞的常見定義，乃是：「對超乎人類控制力量的信仰與崇拜，尤其指涉位格神或諸神」。然而，作為宗教的定義，則此種定義方式，明顯與世界的宗教現況不合。因之，美國的神學家與哲學家保羅．田立克（Paul Tillich）與牟宗三先生，均提出以「終極關懷」（ultimate concern）來重新定義信仰。筆者必須指出，依這種對「終極關心」對宗教作重新的定義。我們可以借用中國傳統的一句老話──「開宗立教」，來描述宗教（尤其東方宗教）的展示模式。中國宗教的最基本模態，乃是以下兩方面構成的：其一、關懷宇宙終極的意義──開宗；其二、建立種種教法以引導人生歸於價值之正趨──立教。對於中國長期強勢的教育傳統而言，則立教的意意，可能不止於「日常生活之軌道」，同時必須把這種價值觀傳遍整個社群。是以，星雲法師指出：「由於宗教的生命都有傳燈，都是代代傳承，燈續常明。」佛教的教義最能貼近「生命教育」的意涵。佛家這種立教／成教的傾向，表現在香港社會中，即依本港「家庭與學校合作事宜委員會」於網上的《小學概覽》，在全港513家小學中，有314家小學的辦學團體是宗教團體，已佔全港小學的61.2％。由是觀之，在香港不同宗教團體，均重視以辦學來立教／成教。此亦是本文所以作之因緣，即以全港最大佛教辦學團體──香港佛教聯合會，屬下七家小學，作為觀察對象，以見出「香港小學校佛化生命教育」的情狀，並提供可能提昇的方向。Referring to the Western world's earlier definition, the word "religion" is defined as "the belief and worship towards superhuman power, especially involving a hypostatic god or gods". However, serving as the definition of a religion, this approach is clearly not applicable to the modern religious scene. Accordingly, Paul Tillich, American theologian and philosopher, and Mou Tsungsan have both suggested redefining religions with "ultimate concern". It must be pointed out that, according to the new definition of religions as "ultimate concern", we can refer to an old Chinese saying - set up a sect and then establish a religion (開宗立教) - to describe the presentation of religions, particularly oriental ones. The basic module of Chinese religions consists of two aspects: 1) concerns on the ultimate meaning of the universe (a sect ); 2) establishment of dogmas to lead lives onto the right track (a religion). To the long-established and strong tradition of religious education in China, the meaning of a religion might be beyond "daily life tracks"; its value has to be spread among the entire community. Master Hsing Yun has thus pointed out "because the life of a religion works with passing down its values, the Buddhist dogmas come the closest with the true meaning of Life Education". The Buddhist tendency of religion establishment presents itself in the Hong Kong society, with

This chapter describes a small case study of differentiated instruction and inclusive design practices during a COVID-19-forced migration to online learning at a university in Hong Kong. Fourteen higher education instructors were interviewed, and their responses analyzed thematically. The participants reported that they felt overwhelmed with the workload to consider differentiated instruction initially; their sole focus was on delivering an online teacher-centred class. As they become more confident and familiar with a range of technologies, they started to differentiate instruction. They used student response systems to facilitate learning and focused on engaging learners in smaller groups. Their experiences suggest ways to facilitate differentiated instruction and design inclusive online classes in the higher education sector. Copyright © 2022 Rhona Sharpe, Sue Bennett and Tünde Varga-Atkins.

Over the last three decades, there has been considerable transformation of global higher education institutions from a traditional role of teaching towards a contemporary role of diversified teaching, with intensive research and knowledge transfer taking place locally and internationally. Institutional transformations in Hong Kong’s higher education system over the last decade were no exception. Decentralised governance, increasing public accountability, social and economic responsibilities, enhancing quality and research excellence, sustaining society’s development through community engagement and knowledge transfer are essential changing functions and missions driving knowledge transfer strategy differences in the process of dynamic transformation. Knowledge transfer literatures reveal that they are usually associated with the third mission of higher education institutions, particularly in the knowledge-based economy context while facing society’s demanding role expectations and institutions’ fundamental transformation needs. To succeed in knowledge transfer and achieve the third mission, do different knowledge transfer strategies matter at the institutional and academic-based levels for striking challenges derived from the contemporary role and the mission of institutions? Nevertheless, different conceptual understandings of knowledge transfer, say interpreting from policy, implementation, organisation, and developmental perspective, may result in different interpretations on institutions’ strategy formulation, dissemination and implementation. However, these further align with their specified missions, roles, strengths, and stages of knowledge transfer development, inter alia, some identified knowledge transfer models. With the importance of achieving educational and social missions while enhancing sustainability through institutional knowledge transfer initiatives globally, there seems to be a lack of relevant studies in knowledge transfer strategies related to

香港自2012年推出新高中學制之後，除了考試制度的改革，非正規教育的改革亦馬不停蹄，生涯規劃教育與職業教育的變化特別明顯。自2014年開始，香港全面推行生涯規劃教育，以求改善舊有升學及就業輔導之弊，2015年則開始重塑職業教育為職業專才教育，將職業教育重新納入主要的教育政策議題之中。相對下，生命教育的發展較為停滯不前。直至2019年，香港政府委託顧問就生涯規劃教育推行成效發表研究報告，並建議將生涯規劃教育結合生命教育一同推行，推動學生的全人發展，生命教育方重新成為整個教育改革藍圖的一部份。同年，香港政府提出進一步推動價值觀教育的發展，尤其優先重視生命教育，可見生命教育與價值觀教育將成下一步非正規課程改革的重心。明顯地，生涯規劃教育、生命教育與職業教育三者的拓展似乎正在呼應《教育行動計劃2030》宣言的提倡。有鑑及此，本文將申論三者其實應該如何貫穿實踐，以切合香港實況，並以香港一項大型生涯規劃的項目為切入點作深入分析。Since the introduction of the New Academic Structure in 2012, policy reform in non-formal education was implemented along with a structural change of the public examination system. In 2014, Life Planning Education was launched to optimize the problem in the over-reliance on career counselling and guidance, while Vocational Education was officially rebranded as Vocational Professional Education and Training in 2015, and it is now regarded as one of the main agendas in the current Hong Kong education policy. In comparison, the development of Life Education has stalled for a long time until the publication of one policy consultancy research report in 2019, which recommended the possible merge of Life Education with Life Planning Education in the future implementation. In the same year, the Hong Kong government proposed the strengthening of support on Values Education in schools through prioritizing Life Education in the policy. This implies that critical role of Life and Values Education in the forthcoming non-formal curriculum reform. It is apparent that the newest development of Life Planning Education, Vocational Education and Life Education are all well-aligned with the initiative of ＂Education 2030＂ proposed by UNESCO. In light of this, this paper will examine how these three components have developed and implemented in the local Hong Kong context, with the support of an analytical case study based on a large-scale youth programme for Career and Life Planning for illustration. Copyright © 2020 台灣教育研究院社.

Critical (multimodal) discourse studies of marketing or corporate documents of universities have shown the rapid neoliberalization of higher education and academia around the world. However, little attention has been paid to promotional materials for academic events. This chapter examines posters advertising invited lectures, colloquiums and conferences displayed on the campus of a “top” university in Hong Kong, the University of Hong Kong (HKU). The study draws on multimodal discourse studies and social theories of branding to analyze how different discursive components and semiotic placements of the posters create particular social meanings and values for the academic events and/or institutions. It identifies several dominant “tropes of branding” emerging from the displayed posters such as global connection and leadership, hierarchical internationalization with local advantage and interdisciplinarity. It shows how these tropes manifest or resonate with HKU’s more general self-branding enterprise of building itself into “Asia’s Global University”. The chapter concludes by discussing how its findings can deepen our understanding of institutionality in the areas of higher education and academia under the conditions of neoliberalism and globalization. Copyright © 2022 The Author(s), under exclusive license to Springer Nature Switzerland AG.

This Hong Kong study evaluated a strengths-based career intervention program for junior secondary school students with special educational needs. The treatment group comprised 19 boys and 13 girls with SEN from 5 schools, with an additional 28 SEN students forming the control group matched for age, gender and parents’ education level. Pre- and post-intervention questionnaires covering career development self-efficacy, personal and social development, and meaning in life were administered to both groups. Several months after the intervention, participants, teachers and social workers involved were interviewed to evaluate effects of the intervention. Findings indicated significant interactions between Time 1 and Time 2, and between control vs. treatment groups in personal goal-setting, career goal-setting, and presence of meaning in life. Several themes emerged from the interviews suggesting that the intervention had positive effects on SEN students’ career, personal and social development, self-efficacy, and meaning in life. Copyright © 2022 Meaning in Life (MIL) International Conference.